Jama 'Taqdim is performing Zuhur prayers and Asar prayers in Zuhur or Maghrib prayers and Isya' prayers during Maghrib.
Jama 'Ta'khir performing Zuhur prayers and Asar prayers during Asar or Maghrib prayers and Isya' prayers during Isya '.
REQUIREMENT FOR SOLAT JAMAK
For a person who qualifies rukhsah (relief) the prayer of the traveler (plural and qasar) must meet certain conditions.
Here are the terms that are meant (Refer: al-Fiqh al-Manhaji 'ala Mazhab al-Imam al-Syafi'ie, Volume 1, Praying Prayer):
First: Must be in a state of traveling that is the destination of at least two destinations.
Means a person who deserves the rukhsah of the pilgrims (plural & qasar) to travel to the destination at least two marhalah, which is at least 2 marhalah distance, equivalent to 82 km (Refer: Fiqh Manhaji).
If less than two are poor, one is not worthy of the prayer of the traveler even though the plural prayer alone. If it is done then the prayer is invalid and obliged to be reinstated.
Second: The journey has passed the qaryah fence (it can be translated as a village area, a housing estate, a mukim or a district according to the local uruf). Example from Singapore to Johor Bahru out of country for 3 night is considered as musafir. More than 3 nights, is mukim.
WHAT IS CONSEQUENTIAL?
For Jama 'Taqdim:-
1. Must pray in order to give priority to Zuhur prayers from Asar prayers and Maghrib prayers from Isya 'prayers.
2. Must pray Jama 'Taqdim in the first prayer before greetings but the affirmation in the takbiratul ihram.
3. Successive among the prayers that are invited.
4. Maintain the voyage or journey until the second ihram of the second ihram.
5. Believing that the first prayer time (Zuhur or Maghrib) lasted until the establishment of the second prayer (Asar or Isya ').
For Jama'Ta'khir:-
1. Must be intending to pray 'in the first time ie Zuhur or Maghrib.
2. Maintain a voyage or journey to give a second prayer.
Hopefully this can help us perform worship, no matter where we are. Never give up the prayer occasionally, even when traveling.
1 . He should offer the voluntary prayers in an airplane while he is sitting in his seat in whatever direction the airplane was facing, indicating the bowing and prostrating (by inclining his head), making the prostration lower than the bowing.
2. He should not offer the obligatory prayers in an airplane, unless he is able to face towards the Qiblah throughout the whole of the prayer and he is also able to bow, prostrate, stand and sit.
3. If he is unable to do that, he should delay the prayer until he lands at the airport and then pray on the ground. If he fears that the time for the prayer will expire before the airplane lands, he should delay it until the time of the next prayer. This is the case if it is one of those prayers that may be combined with another, such as Zuhr with ‘Asr or Maghrib with ‘Isha’. If he fears that the time for the next prayer will expire, he should pray them both in the airplane before the time ends and perform whatever conditions, pillars and obligations of the prayer he is able to. For example: If the airplane took off just before sunset and the sun set while he was in the air, then he should not offer the Maghrib prayer until the airplane lands at the airport, he disembarks, and then prays on the ground. But if he fears that the time for offering the Maghrib prayer will expire, he should delay it until the time of ‘Isha’ and offer them both together, combining them and delaying the Maghrib prayer until the time of the ‘Isha’ prayer after he descends. But if he fears that the time for the isha prayer will expire – and it expires at midnight – he should offer them before the time expires in the airplane.
4. The manner of performing the obligatory prayer in the airplane is to stand facing the Qiblah and make the Takbir. Then he recites Sural Al-Fatihah and the words which it is prescribed to recite before it, such as the opening supplication (Du’a Al- Istiftah) and some Qur’anic Verses after it. Then he should bow, then straighten up from bowing, and relax in a standing position, then prostrate, then straighten up from prostration, and relax in a sitting position, then prostrate again, then do likewise in the remainder of the prayer. If he is unable to prostrate, he should sit and indicate the prostration while sitting, and if he does not know the Qiblah, and no one reliable can inform him of it, he should use his judgement and try to ascertain it, then pray according to his judgement.
5. The prayer of the traveller in an airplane is shortened, so he performs the four Rak’ah prayer as two Rak’ahs like other travellers.
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Use my experiences to plan my own journey easily, be inspired by my tales of wanderlust and learn from my travel fails and wins – the ultimate aim is to remind you to take that time off for you next trip and to travel more. To benefit others with the sharing experience and able to apply to own self.
Copyright © 2018 Ukhwah Fillah Journey by Nur Azlinda Binte Zulkifli
